Sadly though everything was wonderful in the Garden of Eden, Eve, then Adam sinned. Eve was deceived by the serpent but Adam knew full well what he was doing. Does the fact that Eve was deceived mean, as it is often taught, that women are more easily deceived than men and therefore can’t be trusted in leadership? Of course not! Not unless overt sin makes one more trustworthy!
No, Paul constantly warned all the Christians against being deceived, female and male. (1 Cor.6:9; 2 Cor. 11:3; 2 Thes. 2:3; Gal. 6:7; Col. 2:4; 2 Tim 3:13; Titus 3:3; James 1:16; 2 John 7—Jesus too, in Mt. 24:4) Besides the Bible says that Jesus’ death and resurrection freed all of us from the punishment for original sin—not just Adam’s but Eve’s too! Christ redeemed us from the curse of the law by becoming a curse for us, so we’re no longer under the “curse” that when Eve would have a longing for her husband, he would take advantage of her by trying to control her. (Galatians 3: 13) That’s right! We’re free! Jesus came to set the captives free from sin, free from personal and original sin and free from the constraints of culture—the traditions of men. Free to serve the Lord together.
Perhaps it is no wonder that the women were first at the Cradle and last at the Cross.
Perhaps it is no wonder that the women were first at the Cradle and last at the Cross. They had never known a man like this Man--there never has been such another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronised; who never made arch jokes about them, never treated them either as "The women, God help us!" or "The ladies, God bless them!"; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unselfconscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could possibly guess from the words and deed of Jesus that there was anything "funny" about woman's nature.